You all must have heard the story of how Lord Krishna lifted the huge Mount Govardhana entirely on his little finger. The (prefix) ‘Go-’ means knowledge and knowledge is so vast, like a huge mountain. But one who has blossomed in knowledge can lift even a huge mountain very easily and effortlessly, using just his little finger. Can you lift anything with your little finger? You cannot actually lift anything using the little finger, isn’t it? But here, Lord Krishna lifted the entire Mount Govardhana using just his little finger. The word Govardhana means that which enhances and augments our knowledge. So when we stand in the enclosure of knowledge, we receive a protection, a shield from the storm and the heavy rain (signifying misery and suffering). To shelter yourself from the miseries of the world, you must come under the protection of Mount Govardhana (knowledge), and by doing this you will continue to blossom, and progress more and more in knowledge.
The word ‘Go’ has four different meanings: Jnana (knowledge), Gaman (travel), Prapti (to receive) and Moksha (liberation). Gaman means to keep on moving ahead in life and not look back at the past. Prapti means to reflect upon all that you have received. When you look back at your life and reflect upon what you have received, you will realize that you have received nothing other than knowledge in your life (meaning: everything else received in life being momentary or temporary). When death comes before you, there will be only two questions to answer for yourself: one is how much knowledge have you received, and second is how much love have you given to everyone around you. That is all there is to the act of giving and receiving in life. In receiving, you have to reflect on how much knowledge have you received, and in giving you must see how much love have you shared with everyone. When such knowledge increases in your life, then that is what Prapti is. So all four of these: Jnana, Gaman, Prapti and Moksha come to you when you are under the protection of Govardhana, which the Lord lifted so simply with his little finger.
When Lord Krishna lifted the mountain, all his other Gwalas (cowherd friends) also stood with Him below the mountain and placed their bamboo sticks to lend support to the mountain. They wanted to feel that they too are a part of this and are contributing in some way. They too wanted to satisfy that sense of doership in them. The meaning from this is: we must not think since that God will do everything, why should we make any efforts? No, you too should make your efforts and put in your stick along with the others (contribute in upholding the mountain). God is anyway doing everything, but does not mean that you do not do anything and remain idle. No, you too have to contribute your efforts and place your stick under the mountain. So the deeper meaning here is that we must do our duty and what we need to do. Instead of being idle and negligent, we must become proactive and responsible. Doing this combines all the three together: Karma, Jnana and also Bhakti (devotion).
How is that so? To save oneself from misery and suffering, one cries out to the Lord for safety with a sense of love and faith, this is Bhakti. Placing your own stick under the mountain (making one’s efforts or doing one’s duty) is Karma Yoga. And knowing that the Lord is upholding everything and taking care is Jnana. All three are important in life.
The word ‘Go’ has four different meanings: Jnana (knowledge), Gaman (travel), Prapti (to receive) and Moksha (liberation). Gaman means to keep on moving ahead in life and not look back at the past. Prapti means to reflect upon all that you have received. When you look back at your life and reflect upon what you have received, you will realize that you have received nothing other than knowledge in your life (meaning: everything else received in life being momentary or temporary). When death comes before you, there will be only two questions to answer for yourself: one is how much knowledge have you received, and second is how much love have you given to everyone around you. That is all there is to the act of giving and receiving in life. In receiving, you have to reflect on how much knowledge have you received, and in giving you must see how much love have you shared with everyone. When such knowledge increases in your life, then that is what Prapti is. So all four of these: Jnana, Gaman, Prapti and Moksha come to you when you are under the protection of Govardhana, which the Lord lifted so simply with his little finger.
When Lord Krishna lifted the mountain, all his other Gwalas (cowherd friends) also stood with Him below the mountain and placed their bamboo sticks to lend support to the mountain. They wanted to feel that they too are a part of this and are contributing in some way. They too wanted to satisfy that sense of doership in them. The meaning from this is: we must not think since that God will do everything, why should we make any efforts? No, you too should make your efforts and put in your stick along with the others (contribute in upholding the mountain). God is anyway doing everything, but does not mean that you do not do anything and remain idle. No, you too have to contribute your efforts and place your stick under the mountain. So the deeper meaning here is that we must do our duty and what we need to do. Instead of being idle and negligent, we must become proactive and responsible. Doing this combines all the three together: Karma, Jnana and also Bhakti (devotion).
How is that so? To save oneself from misery and suffering, one cries out to the Lord for safety with a sense of love and faith, this is Bhakti. Placing your own stick under the mountain (making one’s efforts or doing one’s duty) is Karma Yoga. And knowing that the Lord is upholding everything and taking care is Jnana. All three are important in life.
-- H. H. Sri Sri Ravi Shankar ji
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